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TWAIN, MARK (S. L. Clemens). 19th century American writer. «In the U.S. cotton states, after the war . . . the Jew came down in force, set up shop on the plantation, supplied all the Negroes’ wants on credit, and at the end of the season was the proprietor of the Negro’s share of the present crop and part of the next one. Before long, the whites detested the Jew. 1). The Jew is being legislated out of Russia. The reason is not concealed. The movement was instituted because the Christian peasant stood no chance against his commercial abilities. The Jew was always ready to lend on a crop. When settlement day came, he owned the crop; the next year he owned the farm — like Joseph.
2). In the England of John’s time everybody got into debt to the Jew. He gathered all lucrative enterprises into his hands. He was the King of Commerce. He had to be banished from the realm. For like reasons, Spain had to banish him 400 years ago, and Austria a couple of centuries later. In all ages Christian Europe has been obliged to curtail his activities. If he entered upon a trade, the Christian had to retire from it. If he set up as a doctor, he took the business. If he exploited agriculture, the other farmers had to get at something else. The law had to step in to save the Christian from the poor-house. Still, almost bereft of employments, he found ways to make money. Even to get rich. This history has a most sordid and practical commercial look. Religious prejudices may account for one part of it, bit not for the other nine. Protestants have persecuted Catholics — but they did not take their livelihoods away from them. Catholics have persecuted Protestants — but they never closed agriculture and the handicrafts against them. I feel convinced that the Crucifixion has not much to do with the world’s attitude toward the Jew; that the reasons for it are much older than that event . . . I am convinced that the persecution of the Jew is not in any large degree due to religious prejudice. No, the Jew is a money-getter. He made it the end and aim of his life. He was at it in Rome. He has been at it ever since. His success has made the whole human race his enemy. You will say that the Jew is everywhere numerically feeble. When I read in the Cyclopedia Britannica that the Jewish population in the United States was 250,000 I wrote the editor and explained to him that I was personally acquainted with more Jews than that, and that his figures were without doubt a misprint for 25,000,000. People told me that they had reasons to suspect that for business reasons, many Jews did not report themselves as Jews. It looks plausible. I am strongly of the opinion that we have an immense Jewish population in America. I am assured by men competent to speak that the Jews are exceedingly active in politics. («Concerning the Jews,» Harper’s Monthly Magazine, September 1899)
Twain’s opinion on the Jews is probably the best-kept secret in American literary history. Immediately after his death, his eccentric daughter Clara married — or was married by — the Jewish piano player, Ossip Galbrilowitsch. Twain’s publishers were given speedy instructions to delete «Concerning the Jews» from the collected works, where it had appeared in the book The Man that Corrupted Hadleybury & Other Stories.
1). Since Jews provided most of the agitators and orators who pushed forward the Abolition campaign that culminated in the Civil War (which Jewish bankers largely financed, on both sides), it seems a legitimate question whether there was any preplanning for the wholesale — and retail — economic looting done by mainly Jewish carpetbaggers after the war.
2). We have cited a host of other writers on the terrible economic depredation that Jewry visited on the people of Tzarist Russia
eesss wrote:ой, тьфу на вас
…
а теперь сидят и кости перемывают людям, которые помогают другим
тьфу на вас one more time
Ты не пи&ди, а помоги материально.Уверен, ты не хрена никогда не даёшь.
Другими словами, порядочная девушка не должна слоняться по кабакам и быть бля&ью. Целиком присоединяюсь.
Тебе, Ленок, конечно, не понять.
Некоторые, чересчур возбуждённые, участники темы точно соответствует её названию — Паразиты в русском языке. 🙄 eesss wrote:есенин был … его стихами …
Есенина наш ж&дёнок искал. Вот я ему и помог.
eesss wrote:а вот сын его, был поэтом диссидентом и уехал в эти самые штаты … читай не токмо вики, читай мемуаристику
А про ж&довку Вольпину и её вы&лядка-правозащитника Алика ты другим мозги пудри.Читай Вики и не кашляй.
nonn wrote:Они тролят там, я тролю тут.
nonn wrote:Придурковатыми да, а я на большее и не претендовал. Всё таки Наполеоны и Спинозы у нас в основном тут сосредоточились. … Ну сами посудите, в зоопарк или дурдом приходить каждый день не очень инрересно, утомляет.
Тут, я полагаю, по-твоему, у нас дурдом, a ты у нас буйный больной, так? По дедукции, тогда К1 — зоопарк. Или, всё же, наоборот?😆 eesss wrote:nonn wrote:где Есенины?
Как где?
в пивной
Quote:20 ноября 1923 года поэты Есенин, Орешин, Клычков, Ганин в пивной вели разговоры о засилье жидов (постоянно употребляя это слово) в литературе, в органах власти, называя известные имена. Сидевший за соседним столиком еврей М. В. Родкин, услышав эти разговоры, посчитал их оскорбительными и пожаловался сотруднику милиции, после чего поэты были доставлены в отделение милиции, и затем, 10 декабря 1923 года над ними состоялся Товарищеский суд, на котором поэты объясняли что их беседа не носила антисемитский характер, а слово «жид» они считали вполне допустимым. Поэтов оправдали, суд широко освящался в печати…
[link]https://ru.wikipedia.org/wiki/%D0%96%D0%B8%D0%B4[/link]
eesss wrote:nonn wrote:где Есенины?
Как где?в америках
[img]http://s18.postimg.org/8weiwt3qx/get_Image_M3_MDHEXZ.jpg [/img] Samodelkin wrote:albatross wrote:nonn wrote:О май ГОд…
понедельникам стабильно истерика.😆 Как тяжело быть лузером.
🙄
Его что, опять с К1 поперли?
Я имел ввиду его жизнь оффлайн. A нa K1 он совсем стушевался. Даже особо не лезет везде со своими придурковатыми потугами на юмор.🙄
